I originally published this in 2012, after the Sandy Hook shooting, and dust it off every time there’s a random mass shooting in the news. This post has seen the top of my feed year after year, as politicians continue to offer nothing – nothing, but thoughts and prayers.
I’ve been a long time responsible gun owner, by the old definition of what that used to mean. Like a majority of them, I’ve wanted more controls on semi-automatic rifles – particularly, assault rifles, for a long time. There’s idiocy on both sides of this debate, and both have some questionable notions about them. The extreme left seems to have developed an irrational fear and hatred of all guns and the extreme right ignorantly believes the only solution to guns are more guns. Consider this more sensible perspective from someone who spent over a decade shooting and working on guns, held NRA certifications to supervise ranges and carry concealed weapons, and up until some years ago – when I sold the rights to it – produced the #1 ballistics computer in the App Store.
While often obscure to most, there is – today – a system in place to perform intensive checks of individuals looking to own firearms categorized as highly lethal; the problem is it isn’t being used to control most assault rifles. Introduced in the National Firearms Act legislation, this system was applied to machine guns, short barrel rifles, silencers, sawed off shotguns, and other types of firearms that individuals can still legally own today, but with more than the casual regulation of AR-15s and other firearms. It could be changed to include semi-automatic rifles with the stroke of a pen. In my opinion, it should be, and in this post I’ll argue why I’d like the President and legislators push for this.
The priest shall bring her and have her stand before the Lord. Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— here the priest is to put the woman under this curse—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries. Then the woman is to say, “Amen. So be it.”
Documented use of an Abortifacient, Numbers 5:16-22
In May 2022, white evangelical Christians woke up to some rather unexpected news. A draft opinion had somehow leaked out of the Supreme Court, suggesting that Roe v. Wade would soon be overturned. Shortly after, it was. I single out white evangelicals here because, according to a recent Pew Research study, they are twice as likely to want to see abortion outlawed than other Americans (including other Christians). It would be an error though to conclude this means white evangelicals are the most pro-life. No no no, this is not the case at all. White evangelicals are no more pro-life than other religious groups, Christian or otherwise – they are, however, the most autocratic. Yet those who would use the Bible to institute government sponsored morality seem to have forgotten where the bodies are buried: also in their Bible.
The concept of abortion is nothing new. The practice of inducing an abortion as punishment for unfaithful women was once conducted as part of priestly duties in pre-Christian Judaism. A woman suspected of adultery, yet maintaining her innocence would be partially stripped, treated as an animal (right down to the presentation of an animal’s meal offering), and made to drink a type of holy water concoction; it was believed an unfaithful woman would abort her lover’s fetus and die within up to three years were she guilty (Mishnah Sotah 3). Holy water has a long tradition of being used to cleanse and purify, and so the implication was that the illegitimate fetus was evil, and therefore must be purged from the woman. Behind the scenes, this seemed to have more to do with the financial aspects of marriage contracts and intimidation than it did holiness, and the practice was eventually ended prior to the destruction of the second temple. Today’s American evangelicals take the opposing viewpoint of their ancestors – namely, against all forms of abortion – yet still firmly hold onto the practice of controlling women in much the same way. Yet while many other Christians value life just as much as autocratic evangelicals, we differ greatly from them particularly on a solution to the number of unwanted pregnancies in the country. Evangelicals largely believe outlawing abortion and state control of a woman’s uterus is the only solution, while most others believe it is an ineffective and dangerous solution – perhaps just as dangerous as the ancient practice that once caused them (or at least was perceived to; the practice’s effectiveness was highly questionable among rabbis).
Forced morality is likewise nothing new either. In the book of Chronicles, King Josiah breaks down the altars of false gods, tears down carved images, and rids Judah and Jerusalem of the ungodliness of the time. When his priest finds the Book of the Law, Josiah tears his robe and imposes moral rule according to the laws of the book. The chronicler Ezra writes, “Josiah removed all the detestable idols from all the territory belonging to the Israelites, and he had all who were present in Israel serve the Lord their God. As long as he lived, they did not fail to follow the Lord, the God of their ancestors.” An often overlooked detail in this story is that in spite of a society living under (and clearly practicing!) moral law, God tells Josiah that he will take his life early so that he will not see the disaster God plans to bring about. A useful object lesson can be found here: perceived morality counts for little when it is compelled. At the center of today’s controversy is not really Christian doctrine at all (there is no Christian doctrine concerning abortion), or even morality, but rather the same desire for power; today, that translates to the church’s desire for socio-economic power.
In the beginning wickedness did not exist. Nor indeed does it exist even now in those who are holy, nor does it in any way belong to their nature.
Athanasius, Against the Heathen
I’ve devoted much of the past 30 years as an evangelical Christian “layperson” to Christian studies to try and become an educated one. Greek, theology, the patristics, and Christian history should be in the wheelhouse of every Christian, yet most never study their own religion but merely live confined to the prison of their own prejudice. It is, therefore, of little surprise that what Christianity has become in America is now more or less a product of a news cycle, and less about a gospel of a meek savior. Evangelical Christianity in America has somehow become entirely alien to historical Christianity and lately, basic human decency.
The church can no longer be recognized in her embracing of the racism, hostility, and lies that Christian believers proliferate today. It frankly isn’t a church at all, more of something resembling Christianity, yet absolutely nothing like it; a counterfeit – as if the devil created an impotent, counerfeit religion and entranced Christians into worshipping him as the Christian god. I’m frankly ashamed and embarrassed to have to share the label. The year 2020 brought some of the worst out in us. I’m referring to the mainstream evangelical church – relatives, friends, and people I’ve grown up with – who were once a much-needed example of Christianity to me – have severely disappointed in how they’d conducted themselves, causing me to question if they ever truly understood their own faith.
We cannot understand without wanting to understand, that is, without wanting to let something be said… Understanding does not occur when we try to intercept what someone wants to say to us by claiming we already know it.
Users of social media are attracted to platforms supporting free speech and open communication. The business motivations of social media are too, but for a different reason. A social media company’s valuation is largely driven by user activity metrics, from which advertising and media value are derived. The free speech that users value often turns out to be provoked, induced through controversy or cult phenomenon. Platform disruptors help drive up user activity by provoking speech, which benefits the value of the platform. The more disruptors a platform has (and the more freedom they’re given), the more controversy and virality will exist to improve those metrics that drive valuation. Provoked speech isn’t really free. The consequences of a platform engendering controversy and virality can be seen in the obvious de-evolution of social norms online: civility is rare, cruelty is ever increasing, and understanding no longer has the currency it once had. Outrage pays.
Understanding is key to any civil society. In America, we usually don’t take the time to understand one another anymore, particularly online. Without fully appreciating someone’s perspective, we usually end up seeing others through our own universe of norms; through our “own lens” as one might say. But it is that person’s own culture, knowledge and norms that influence their prejudices, their beliefs, and their treatment of a subject. Their experiences – not ours – formed their views. The only correct way to understand someone then is through their lens, treating our own as an impairment begging for a corrective prescription.
One of the great modern philosophers Hans-Georg Gadamer saw the study of hermeneutics as a means of gaining understanding of “the other” through an effort to transpose a person’s experiences, prejudices, and culture in a way that it could be uniquely appreciated despite the narrowness of our own. Think of it as a translation problem. When the effort is successful, there is a broadening of horizons to better understand how “the other” formed their network of beliefs, free from our own prejudices and norms. The rather sterile and parochial word hermeneutics might remind you more of Sunday School than social media, or more the type of legal research often used to interpret historical law than explain the psychology of a news cycle. If you were to consult college texts, you’d walk away quite certain that hermeneutics has nothing to do with everyday life and is the thing of dry people doing even drier historical things. Yet the doldrum historical sciences that employ hermeneutics have been grasping at the same basic goal to understand, which we often lack in social media.
I only regret that I have but one life to lose for my country.
On the day of Nathan Hale’s execution, a British officer wrote of Hale, “he behaved with great composure and resolution, saying he thought it the duty of every good Officer, to obey any orders given him by his Commander-in-Chief; and desired the Spectators to be at all times prepared to meet death in whatever shape it might appear.” Nearly ten years ago, I viewed Edward Snowden as a slightly nerdier, yet similar patriot to the greats. I wanted to believe he was serving his country, and was unfairly targeted by the state for standing up for those beliefs. Much of tech did too, which is why this is an important discussion to have. It’s affected how the tech community views and interacts with government in many ways, with all of the prejudices it brought into play. For all the pontificating since then about freedom that Snowden has done, his taking up permanent citizenship in Russia, and his silence since the beginning of the war with Ukraine (except, more recently, to criticize the US once more), today I rather see the pattern of a common deserter in Snowden, rather than the champion of free speech that some position him as. If Snowden is to set the narrative for how tech views and responds to government, then our occasional criticism of his own behavior should be fair game.
During his time in Russia, we have seen the whistleblower system work effectively here at home. The details of Trump’s Ukraine call, and the subsequent freezing of security aid seems rather relevant today. More impressively so, this same whistleblower system Snowden criticized worked against a sitting president having no capacity for restraint. The fruits of it were significant, and the process brought both public dissemination and a full press by congress to protect the whistleblower. Mr. X, whose identity is still somewhat contested, was a hero. He stood up to the bully, knowing better than most how lawless the tyrant was, and of the angry mob he commanded. What happened to X? Very little, certainly far less than the charges Snowden brought on himself or the freedoms he gave up by not using the right channels. Instead of following process, Snowden fled the country under the Obama administration, who was a teddy bear compared to Trump. Snowden rejected this government process, insisting the whistleblower system was corrupt, using it as justification to leak classified documents, shortly before departing the country. In 2020, he asked us to excuse him again while he applied for Russian citizenship “for the sake of his kids”. Yet even in being proved wrong by a true hero like X while the country lived under a tyrant, Snowden continues to hide from the consequences of this terrible miscalculation.
What more is there for their Expected One to do when he comes? To call the heathen? But they are called already. To put an end to prophet and king and vision? But this too has already happened. To expose the God-denyingness of idols? It is already exposed and condemned. Or to destroy death? It is already destroyed. What then has not come to pass that the Christ must do?
Athanasius, On the Incarnation
Christianity introduced me to a God who interacted with humanity to offer a life greater than myself. This made a lot of sense to seventeen-year-old me. It still does. Christianity in America comes with a lot of baggage, though. Along with the powerful message of the gospel come a lot of strange ideas about the creation and destruction of the world. Depictions of a violent and terrifying last days are often portrayed in both Hollywood fiction and from the pulpits of American churches. I spent many of my younger years friend to a fireball end-times preacher, who sadly died of COVID recently. Having been immersed in a church community with end-times motifs often present, it became apparent over time that evangelical Christianity seemed to have conflated faith with magic, losing touch with historical Christian beliefs. Modern interpretations of end times prophecy have become increasingly more embellished within many churches, incorporating new themes from current events into a sort of theological composite to explain present-day unrest. Such theories divorced the pattern of a historical Jesus, who advocated non-violence, with one now seemingly the perpetrator of pointless violence, judgment, and terrifying death. These beliefs have altered the entire world view of the evangelical church to adopt a militant, warfare-influenced mindset.
The concept of a violent and militant Jesus probably had its origins in the medieval period1. The idea was first codified at the Council of Nablus in 1120, where Canon 20 permitted a clergyman to take up arms in self-defense without bearing any guilt; this was during turbulent times when Christian pilgrims were often massacred by the hundreds along their journey, leaving their rotting corpses along the road from Jaffa into the Holy Land. This one concession, intended to be a temporary measure, seeded militant movements in Christianity starting with the Papal legitimization of the Templars movement (“God’s Holy Knights”), extremist groups such as Alfonso I’s Brotherhood of Belchite, the Pastoureaux, and now reaches into modern day militant Christian ideals. End-times theories today evolve within evangelical churches to reinterpret current events into an apocalyptic context. They attract fringe groups with similar mindsets, as they include the same elements – oracle-sourced apocalyptic theories that lead to violent, anti-establishment outcomes. Yet this is in conflict with the teachings of Christ and hundreds of years of church fathers about martyrdom, pacifism, and government non-involvement. The obvious contradiction of a Christianity asserting a struggle that is “not against flesh and blood” somehow ending up with a literal war against flesh and blood is the result of a theological evolution that influenced how the church interprets scripture and forms doctrine today. To not believe in a brutal and imminent end times means, in many churches, that you don’t have a Christian faith at all.
Theories about masks, vaccines, the World Health Organization, and a new president are popular topics of recent end-times discussion within churches. The idea that anyone can speculate on end-times prophecy has attracted conspiracy groups like QAnon, which now represents up to 25% of white American evangelicals. Denominationalism, while having some benefit, has also become a significant enabler of confirmation bias in the church, allowing for tribal systems of otherwise fringe beliefs to find support. These beliefs have become more extreme as a result of the social dysfunction created by COVID and deep divisions in politics. Beliefs about masks, vaccines, and other current topics are now loosely joined to end-times concepts of one world government, the mark of the beast, eternal punishment, or other themes in Revelation. Conspiracy theories within the church’s walls have had very real consequences. A study from the Public Religion Research Institute (PRRI) showed that only a mere 41% of white evangelicals believe scripture provides no reason to refuse the COVID vaccine – that’s 59% of white evangelicals who think otherwise. The same polling organization found that 18% of all Americans believe in the QAnon conspiracy the “government, media and financial worlds in the U.S. are controlled by a group of Satan-worshipping pedophiles who run a global child sex-trafficking operation”. The most extreme example of end-times prophecy going off the rails was seen on January 6, where insurrectionists attempted a coup within the congress, driven by QAnon conspiracy theories. As one evangelical pastor put it, “Right now QAnon is still on the fringes of evangelicalism… but we have a pretty big fringe.”
The modern-day evangelical end-times posture can be walked back to a shift in theological interpretation of the mid-1800s. The interpretive biases that posit this theology have altered Christianity in many significant ways. Yet concepts of a sudden secret rapture, seven years of tribulation, and a thousand-year earthly kingdom all rest upon theological pillars of highly questionable origin. Such last days concepts have no support in historic Christianity, and could be divorced from Christianity altogether. Many evangelicals, having been raised in this mindset, will deny vaccines and literally die on the basis of the theological system under which they were taught, firmly believing that they are honoring God in doing so. Yet it is a flawed and unfalsifiable system of theology – not Christianity itself – that is to blame. Let us attempt to tease those two concepts apart.
“For no property of God which the mind can grasp is more characteristic of Him than existence, since existence, in the absolute sense, cannot be predicated of that which shall come to an end, or of that which has had a beginning, and He who now joins continuity of being with the possession of perfect felicity could not in the past, nor can in the future, be non-existent; for whatsoever is Divine can neither be originated nor destroyed. Wherefore, since God’s eternity is inseparable from Himself, it was worthy of Him to reveal this one thing, that He is, as the assurance of His absolute eternity.”
On the Trinity St. Hilary of Poitiers
I’ve often been asked why an intellectual type guy such as myself would believe in God – a figure most Americans equate to a good bedtime story, or a religious symbol for people who need that sort of thing. After about 30 years of life as a Christian, my faith in God is the only thing that’s peeled me off the pavement through many hard times in my life, and helped keep me grounded during COVID. What God has to say about me – as a human – having intrinsic value , and deserving love (even in times when I didn’t love myself), is likely the only reason I hadn’t pulled the trigger a few times in my life. But it is far from a crutch; it has pushed me to conquer my own selfishness as a human, to learn to forgive, to suffer myself to be defrauded for the sake of my testimony, and to serve something greater than myself. Striving to understand God, especially through all of the American nonsense that is in the church today, has been a thought provoking and captivating journey as well. I wasn’t raised in a Christian home, nor did I have any real preconceived notions about concepts such as church or the Bible. I didn’t really understand Christianity at all through my youth, other than from the perspective of an outsider – all I had figured was that he was a religious symbol for religious people.
Today’s perception of Christianity in America is that of a hate-filled group of racists that are too stupid to take a vaccine. A title that many so-called Christians have rightfully earned for themselves. This doesn’t represent Christianity any more than the other extremes do, though, and even atheists know this. There is a real standard we are called to meet as Christians, and much of this country has fallen short. It doesn’t mean that God isn’t who he said he is, and it doesn’t move the bar of accountability for those that profess to be Christian. There are countless people who are not of this stereotype, who strive to love and to do good, who won’t judge you, and who try their best to walk out a life worthy of the Christian faith.
I’ve been a Christian since 1993, and am convinced, based on my experiences and my understanding, that God is more than just a story. But it takes looking outside of the white American evangelical culture that’s often portrayed as Christianity to understand what God is about. I think most people already know in their heart who God is, and that’s why they’re so averse to the church. In recent times, there has been a cognitive dissonance between historical Christianity and the way the church behaves. Christians are equally mystified by this – but it does not invalidate everything that’s been written about God.
Anyone who’s read my blog knows that I am not a fan of video game grading. Grading companies, in my experience, do marginal quality work, and at a superficial level that cannot be audited once an item has been sealed. The holy plastic WATA box is all too often used to convince sellers that their item somehow has more value than it actually does, and buyers the frustration of passing over finds because of greedy sellers who drank the kool-aid. Overall, video game grading has done more harm to the hobby than good.
I was lucky enough to find one seller who must have been frustrated that their VGA graded game hadn’t sold for the inflated prices they were led to believe they could get for it, and so I made a reasonable offer on it based on what an ungraded sealed copy would cost me. They accepted. I decided to use this as an experiment to crack open the enclosure and audit VGA’s work, and thought I’d share my findings so that the community would know what to expect a graded game actually looks like behind the plastic.
“How can you have money,” demanded Ford, “if none of you actually produces anything? It doesn’t grow on trees you know.” “If you would allow me to continue.. .” Ford nodded dejectedly. “Thank you. Since we decided a few weeks ago to adopt the leaf as legal tender, we have, of course, all become immensely rich.” Ford stared in disbelief at the crowd who were murmuring appreciatively at this and greedily fingering the wads of leaves with which their track suits were stuffed. “But we have also,” continued the management consultant, “run into a small inflation problem on account of the high level of leaf availability, which means that, I gather, the current going rate has something like three deciduous forests buying one ship’s peanut.” Murmurs of alarm came from the crowd. The management consultant waved them down. “So in order to obviate this problem,” he continued, “and effectively revalue the leaf, we are about to embark on a massive defoliation campaign, and. . .er, burn down all the forests. I think you’ll all agree that’s a sensible move under the circumstances.” The crowd seemed a little uncertain about this for a second or two until someone pointed out how much this would increase the value of the leaves in their pockets whereupon they let out whoops of delight and gave the management consultant a standing ovation. The accountants among them looked forward to a profitable autumn aloft and it got an appreciative round from the crowd.”
Douglas Adams, The Restaurant at the End of the Universe
Ask any frustrated retro-gamer, and they’ll tell you the past couple of years have seen a fake market bubble to jack up game prices. What appear to be credible allegations of fraud and collusion have surfaced between grading companies and auction houses, such as WATA Games and Heritage Auctions, which hopefully will mean fair prices will start to return to a hobby that was previously only frequented by hardcore nerds, rather than investors. But along with this fake gaming bubble came another new phenomenon: fake, high dollar “premium” Nintendo collections. One particular peeve of mine is the introduction of fake “test market” NES sets appearing on auction sites. A “test market” system is a reference to the first hundred thousand units sold as part of a limited release in 1985, before Nintendo knew whether the consoles would be viable. Nobody wanted to carry video games after Atari crashed the market in 1983, and so Nintendo USA, without telling their Japanese parent company, promised retail stores a refund for any unsold systems and a 90 day line of credit. They ended up selling nearly 62 million consoles. Those first 100,000 trial market systems are now considered by collectors to be the Holy Grail.
They’re also fraught with fraud, due to the prices they can fetch, especially if you find one graded. Many fraudulent test market systems include a few genuine components from the original box, but were either missing parts or pieced together. Because they came with the full caboodle – the Zapper, R.O.B., controllers, and two games – a lot of pieces can get lost or broken over time. The replacement parts included at auction often include retail parts from after Nintendo’s worldwide release, severely diminishing their value. Any test market system today could easily include post-release cartridges, light guns, robots, controllers, manuals, boxes, or even circuit boards; buyers and sellers generally believe there’s no way to tell the difference. All too often, someone will buy an empty test market box and throw something together with junk from eBay, selling a $200 system for thousands. In some extreme cases, even the original NES main board would be swapped out for a release board, leaving the only authentic parts the plastic shell! Such fraud can happen with individual games too. These shenanigans ruin the legitimacy and the value of the asset. Fakes have always existed, but with the inflated prices sellers think they can get these days, hobbyists and collectors stand to lose a lot more money than ever thought. Up until recently, test market systems have been considered “a real treat” when found in great condition, but thanks to a manufactured gaming bubble, they’re now fetching big money – and with that comes a lot of people looking to rip you off.
Little fanfare has been given to the story of a glitch in an experimental AI game from 2019, but the results seem rather poignant to me. To summarize, the AI decided that committing suicide at the beginning of the game was the best strategy because the game was too hard, and it meant fewer pointsRead More
The Biden administration is having a little Twitter fight about whether or not to reset the followers of the @potus account. While followers were rolled over from the Obama administration to Trump’s, the Trump administration, who views Twitter followers as if they represented actual voters-who-love-Donald, doesn’t think the incoming president should get to inherit all of those bots and disenfranchised twelve-year olds. Let us stop and reflect on the stupidity and pettiness of this argument. What the Biden administration really should be thinking about is whether to close @potus and get the White House off of Twitter completely.
Social media, especially Twitter, has year after year been on a steady course of devolving into one of the most toxic and unpleasant public gatherings on the Internet. Long before Trump took office, social media was the leading source of disinformation, threats, harassment, toxicity, and division. Combined with a platform that adopts thought-terminating loaded language hash tags (e.g. #StopTheSteal) and abbreviated messaging that lacks critical thought, Twitter has long been a platform designed to capitalize on the cult phenomenon. Twitter has been not only markedly complicit, but in a position to profit off of the toxicity, disinformation, and abuse it allows by the Trump administration and other public officials who’ve started emulating the behavior.
Over the past few months, a small group of individuals have been impersonating me online using fake email addresses, shell accounts, and other mediums. These individuals are skilled at social engineering, and are also criminally dangerous. So far, the purpose seems to be attempts to gain access to confidential information, and to create proxied (MiTM’d)Read More
If you watched yesterday’s senate judiciary hearings with CEOs from Twitter and Facebook, two things would have stuck out to you. First, why is Jack Dorsey addressing the senate from the kitchen department at an IKEA? Second, how did a judiciary hearing about misinformation campaigns somehow turn into a misinformation campaign itself? At the heartRead More
As the angst and stir-craziness start to set in from the world suddenly being forced into lockdown, I’ve seen a lot of articles about working from home, by people in all walks of life, from programmers to astronauts. Most of them offer practical beginner advice, like go outside, plan a schedule, etc. etc. That’s all good advice to take in, but after a few weeks, you’re probably realizing there’s a lot more to making this work well. As the reality of our predicament is starting to sink in, it’s important to start thinking about the psychological demands of working from home. I’ve spent the better part of my 25 year career working from home, and when I started thinking about what, if any, wisdom I could share on how to make it work well, found that I’d come up with a lot of the same things I’d already shared in a post two years ago, Living With Depression in Tech. Working at home has some fantastic benefits, but also challenges that go far beyond basic discipline development. Being productive and successful at home comes down to changing your perspective – focusing on the impacts you’re having, believing in what you’re doing, and finding ways to grow and thrive on your own so that you can maintain your drive over the long haul.
Is anyone surprised the Obama-era whistleblower directive put into place actually worked? I bet Edward Snowden is. Not only did it work, but Congress wouldn’t have given it such weight had the information been otherwise leaked in a Snowden or Manning-esque style, nor would the IG have had the chance to acknowledge the information asRead More
Joshua Harris, the author of “I Kissed Dating Goodbye”, recently renounced his faith and apologized for his awful book. I remember when it came out in the late 90’s, and still see the lasting damage it inflicted on two generations of young men and women. Harris ended up creating a toxic culture inside the mainstream church that would take two generations of Christian men back into the dark ages of devaluing women based on their level of sexual indiscretion, and helped fan the flames of homophobia and exclusion. His “sexual prosperity gospel”, as it’s been called, led to a life of guilt and shame for many, and created lasting scars that caused some to abandon their faith or their marriages later on in life.
Christianity teaches that a person’s worth has nothing to do with their sexual history (or orientation), but from Jesus, who was willing to die to reconcile humanity to God. We’re not defined by our sins, and we’re not defined by our past; we are defined by Christ. This is a far cry from the cultish fundamentalist legalism that Harris’s church taught for decades; the purity movement amounted to nothing more than a way for Christians to measure themselves and others up. It’s no surprise that Harris renounced his faith; if the faith he was practicing was grounded in such a flawed understanding of grace and intrinsic human worth, then by any measurement it was not Christianity. The truly sad part is that he convinced millions of Christians to adopt this same world view for more than 20 years, allowing it to hurt a lot of people before it became popular for leaders to finally speak out against it. Sorry, Josh, but an apology doesn’t let you off the hook.
But this failure wasn’t just of Harris’s own making: It was the complete failure of church leaders everywhere in elevating Harris’s status to a Christian leader. Harris was a mere 21 years old, and hadn’t even been to seminary yet when he wrote the book. Rather than rightfully dismissing his book as yet more of the trash writing of that era, the inexperienced youth leaders of that time (many of whom also lacked formal training) saw a way to get kids to act responsibly, without considering the consequences of his legalism. From piecing together accounts online, Harris’s own church reeked of a world of deep-seated problems, including sexual abuse coverup, abuses of power, control and manipulation of their congregation, and legalism running rampant. The church had become so damaging, much of his congregation ended up leaving, and there’s an entire blog dedicated to victims trying to recover from Harris and the rest of his church’s leaders. Indeed, it’s very telling to see the kind of culture his book came out of, and the horrifying fruits of it. When you read that Josh Harris has departed Christianity, this appears by all accounts to be a very good thing for Christianity.
There’s a long held belief in the concept of “leave no trace” when visiting a place, but there’s one very noticeable artifact western tourists have been leaving on Iceland that you unfortunately can’t simply pick up and throw away. With tourism growing 500% in Iceland over the past decade, western tourists have placed higher demands on the country than it’s been capable of adsorbing without affecting the country’s foundations. While the economy in Reykjavik has no doubt experienced a boost, this has come at the expense of cultural and geographical changes that are not necessarily welcome by many Icelanders.
In 2010, the number of international visitors to Iceland was 488,600. As of 2017, that number swelled to 2,224,600. As a result, Iceland built out infrastructure. Significant infrastructure including large excavation efforts to build attractions, tour bus companies, and expansion of roads and bridges. During this period, local economies also adapted by building out their own tourist infrastructure within previously rural, untouched cities. The end result has been a very large tourist industry that has both changed the culture and the face of Iceland to conform more closely to western tourist ideals. Much of this change has been driven from the western sense of tourist entitlement which has changed local economies in many ways that are foreign to Icelanders. Money is a powerful thing, and because the economy has become so dependent on tourism, rather than the fishing and farming industry that Iceland used to depend on, it’s become easy to manipulate a country into change that many otherwise wouldn’t want.
I’ve been trying to avoid writing about depression for a while now. Almost nobody in tech wants to talk about things like this. A stigma still very much exists around mental illness, and in tech with all its flaming, trolling, and fragile manhood egos, people have learned to be thick-skinned. It’s taken me years to realize that I never stopped struggling with depression throughout my dysfunctional childhood, and I’ve carried it through my teens and adult life with me. I was diagnosed and medicated as a teen, but didn’t fully understand that it still haunted me, playing the same old record grooves in my brain in adulthood. As my thyroid disease began accelerating, I needed to work even harder to maintain balance or the world would come crashing in. Struggling through my career and relationships, things became easier after I understood what was going on inside of me. I feel a certain responsibility to bring to light what is likely a widespread issue in the tech community.
Depression can manifest itself in various forms for different people, and my story isn’t “everyone’s” story. I can only write from my own personal experiences. Most of this has had lifelong personal struggles unrelated to work, and while one can probably deduce this, the focus of this post is handling professional challenges. You might identify with some of these issues, and that’s great if this post helps, but it also shouldn’t be used for self-diagnosis. Depression has been far worse than the details I’m willing to share publicly, and if you think you may be depressed, you should seek professional counseling.
I have no background in psychology; I’m just sharing what works for me. I have no background in medicine either, and having been on and off medication, I can’t recommend one way or the other. I do know that all medication has its limits, so learning how to cope is an important part to having a complete life plan. At the end of the day, I can’t solve your depression (or mine), but I can share how I’ve coped with it, and won some victories. This is a survival story that hopefully might have some meaningful advice for others.
The current young generation will soon have grown up without ever knowing what it’s like to not have social media. They’re also growing up without a sense of how society was before social media came into play. Whether you use social media or not, it’s likely affected your life because it’s changed how people relate to one another – including you. While there are many good aspects of social media and the concept of bringing people together, there are also many negative changes it’s had on how we relate to one another.
I’ve spent a lot of time observing others and how social media has affected them online over time, and seen the problems it can create. For me personally, I’ve never been happier to be off of social media than the past year or so when I finally ditched Twitter for good. Twitter is a creepy and toxic place, which seems to be exactly what their CEO wants it to be. I found that I didn’t like the person I had to become in order to stay on it. Most social media is a dumpster fire, but Twitter was a particularly awful experience. It simply isn’t worth the stress and distraction in order to relate to a bunch of randos on the Internet whose only goal in life is to cause misery. Social media doesn’t deserve to have the power to change you, but they do. Getting back to the humanity of relationships is almost like waking up from a bad dream: you’d almost forgotten the goodness in what normal relationships with others (professional, friendships, etc.) feels like.
So at the risk of the next generation never knowing what it’s like to have a normal relationship with others, I’ve written down just a few of the things that are important in building friendships and other types of relationships – things social media seems to have endangered… at least, from the perspective of this old Gen-X’er. Writing all of this makes me really miss how people were before social media existed.
I’m pleased to announce that I’ve accepted a position with Apple’s Security Engineering and Architecture team, and am very excited to be working with a group of like minded individuals so passionate about protecting the security and privacy of others. This decision marks the conclusion of what I feel has been a matter of conscienceRead More