Decultifying Christianity

Joshua Harris, the author of “I Kissed Dating Goodbye”, recently renounced his faith and apologized for his awful book. I remember when it came out in the late 90’s, and still see the lasting damage it inflicted on two generations of young men and women. Harris ended up creating a toxic culture inside the mainstream church that would take two generations of Christian men back into the dark ages of devaluing women based on their level of sexual indiscretion, and helped fan the flames of homophobia and exclusion. His “sexual prosperity gospel”, as it’s been called, led to a life of guilt and shame for many, and created lasting scars that caused some to abandon their faith or their marriages later on in life.

Christianity teaches that a person’s worth has nothing to do with their sexual history (or orientation), but from Jesus, who was willing to die to reconcile humanity to God. We’re not defined by our sins, and we’re not defined by our past; we are defined by Christ. This is a far cry from the cultish fundamentalist legalism that Harris’s church taught for decades; the purity movement amounted to nothing more than a way for Christians to measure themselves and others up. It’s no surprise that Harris renounced his faith; if the faith he was practicing was grounded in such a flawed understanding of grace and intrinsic human worth, then by any measurement it was not Christianity. The truly sad part is that he convinced millions of Christians to adopt this same world view for more than 20 years, allowing it to hurt a lot of people before it became popular for leaders to finally speak out against it.

But this failure wasn’t just of Harris’s own making: It was the complete failure of church leaders everywhere in elevating Harris’s status to a Christian leader. Harris was a mere 21 years old, and hadn’t even been to seminary yet when he wrote the book. Rather than rightfully dismissing his book as yet more of the trash writing of that era, the inexperienced youth leaders of that time (many of whom also lacked formal training) saw a way to get kids to act responsibly, without considering the consequences of his legalism. From piecing together accounts online, Harris’s own church reeked of a world of deep-seated problems, including sexual abuse coverup, leadership abuses of power, control and manipulation of their congregation, and overt legalism running rampant. The church had become so damaging, much of his congregation ended up leaving, and there’s an entire blog dedicated to victims trying to recover from Harris and the rest of his church’s leaders. Indeed, it’s very telling to see the kind of culture his book came out of, and the horrifying fruits of it. When you read that Josh Harris has departed Christianity, this appears by all accounts to be a very good thing for Christianity.

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On Christianity

I’ve often been asked why an intellectual type guy such as myself would believe in God – a figure most Americans equate to a good bedtime story, or a religious symbol for people who need that sort of thing. Quite the contrary, what I’ve discovered in my years of being a Christian is that it is highly intellectually stimulating to strive to understand God, and that my faith has been a thought-provoking and captivating journey.  I wasn’t raised in a Christian home, nor did I have any real preconceived notions about concepts such as church or the Bible. Like most, I didn’t really understand Christianity with anything other than an outside perception for the first part of my life – all I had surmised was that he was a religious symbol for religious people.

Today’s perception of Christianity is that of a hate-filled, bigoted group of racists, a title that many so-called Christians have rightfully earned for themselves. This doesn’t represent Christianity any more than the other stereotypes do, and even atheists know enough about the Bible to know that such a position is hypocritical. Since 1993, I’ve been walking in the conviction that God is more than just a story, that he’s nothing like the stereotypes, and that it takes looking outside of typical American culture to really get an idea of what God is about. In this country, I’ve seen all of the different notions of what a church should be; I think most people already know in their heart who God is, and that’s why they’re so averse to the church.

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The Fallacy of the Prosperity Sermon

Countless sermons have been preached instructing people to give, and God will let you have the car you want, the house you want, and the life you want. Amusingly, my web logs indicate that this essay is found frequently by pastors Googling for prosperity sermons to preach on Sunday. It seems strange, though, that a people who profess to follow Christ are so anxious to convince the church that God wants them to be rich, when the Bible teaches no such thing – God has promised us no such prosperity, but only trials, tribulation, and possibly martyrdom. James teaches us that there’s something profoundly wrong with a miser, treating the notion of being rich as a sign of poor character in their lack of generosity. So are pastors just in error, wanting to see their congregation blessed in this consumer driven American culture, or are they preaching up promises of breakthroughs and finances because they know they’ll reap some of the benefits? In either case, Christians shouldn’t be so naive, given the role model we have in Jesus’ life.

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Hijacking God

Since the beginning of the early church, men have fought hard against the simplistic and servant-oriented church blueprint installed by the apostles. From the earliest days of the church, she has been plagued by power plays and factions, all attempting to use the church as a means of political, social, or economic power. Over a short period of about a century, Biblical church government had been abused, challenged, and eventually deposed.

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Restoring the Beauty of the Didache

I’ve spent many late evenings over the past month translating and researching an intriguing early Christian manuscript called the Didache. Greek for teaching, this first century Greek manuscript reveals the life and heart of the early Church. It has been the center of much academic interest and controversy since its rediscovery in 1883. Prior to this, it was once thought lost to history, although many early church fathers including Athanasius, Rufinus, and John of Damascas cited the book as inspired scripture. It was also accepted into the Apostolic Constitutions Canon 85 and the 81-book Ethiopic Canon. Many early church fathers including Barnabas, Irenaeus, Clement of Alexandria, and Origen either quote or reference the Didache.

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